Building a culture
Though its heritage in antiquity is unmistakable, modern speculative Freemasonry was founded more recently upon the structure, ceremonies, and symbolism of the lodges of operative or working freemen stonemasons, who built the magnificent Medieval Gothic structures throughout much of Europe and England.
Dated in 1390 A.D., the Regius Poem details the charter of a lodge operating in the 900s A.D. "Masonry" then meant architecture and encompassed most of the arts and sciences. Because lodges held knowledge as competitive secrets, only trusted, capable companions were instructed in the craft-and then only by degrees, orally and through symbols, because of widespread illiteracy.
In the late Renaissance, lodges of freemasons began to accept as speculative masons those educated men who were attracted by the elegance of masonic traditions for philosophic expression. In time they were passed into the inner circles.
Thus, the framers of speculative Freemasonary began to describe a code of conduct through the symbolic nature of architecture and the stonemason's craft. Signalling modern speculative Freemasonary, the first Grand Lodge was chartered in 1717. Constituent Symbolic Lodges were soon established throughout the world.
The first Lodge in the Colonies was chartered in Boston in 1733 and the first Lodge in Rhode Island at Newport in 1749.
Freemasonry has been characterized as fraternity devoted to high ideals and admirable benevolence. Community service and charitable work are, in fact, principal Masonic activities.
Easily the best-known is the world's largest single charitable institution, the Shriners Hospital for Crippled Children and Burns Institutes, which are located throughout Canada, the U.S., and Mexico.
Other Masonic bodies support their own statewide and national foundations for research, teaching, and treatment or rehabilitation services for children with learning or speech disorders, cancer, visual problems, and need of dental restoration.
Masons everywhere assist distressed brother Masons and their families. They also sponsor or support local projects ranging from the recognition of the achievements of others to scholarship programs. Masons serve as community volunteers and quietly extend help for countless thousands-from providing a child with shoes to assisting the handicapped.
Altogether, the budgets for these community services exceed two million dollars per day, which Masons support without regard to the Masonic affiliation of their recipients. With this spirit of working together to serve mankind, brotherhood works well, indeed.
Once raised to the "sublime degree" of Master Mason in his "Blue" Lodge, a Freemason steps onto a broad vista of opportunity for fellowship and advancement.
First, concordant bodies of the York Rite and the Scottish Rite offer ritual instruction for advanced degrees. Then, every Shriner is a Mason first...as are members of other Masonic groups, each serving a particular need or interest.
Advancement through these concordant bodies not only invites participation in this Masonic network, but also promotes a more comprehensive understanding of its sacramental system of ceremonies, doctrines, and symbols.
A statewide Grand organization governs every Masonic body, and all bout the Blue Lodge have national governing councils as well. These offer further opportunity for growth and responsibility.
No Mason is required to advance beyond his Blue Lodge or participate actively in its ritual or business affairs, but those who do so find personal fulfillment in the rewards of public speaking, teaching, community work, and even music and the dramatic arts.
Whether their commitments are to Masonic ritual, study or organizational and charitable work, most active Masons simply speak of the camaraderie among trusted friends and a satisfying sense of purpose.
The Blue Lodge is the bed-rock of the Masonic family, yet there are several appendant organizations which a Mason's family members can join to share many more of their common interests and activities.
Family-oriented activities include a range of social and entertainment programs, family outings, and community service projects, as well as numerous occasions for statewide or regional travel.
Among the appendant groups for adults , both men and women may be welcome as members, but women typically hold the principal offices. These groups include, among, others, the Order of the Eastern Star, Order of Amaranth, and Social Order of the Beauceant.
Groups for young people build self-esteem and prepare them for citizenship through successful experience with responsibility and leadership. Masonic youth groups include the Order of Rainbow for Girls, and the Order of De Molay for young men.
With many opportunities for growth and friendship, these family-centered groups typically develop active social calendars, so that the "Masonic family" truly is a family affair.
TWO IMPORTANT QUESTIONS
Among millions of Masons, not one was lawfully invited to apply for membership. Our code of conduct prevents it. Thus, no faithful Mason can invite you. Any Mason can obtain Petition for the Degrees of Masonry for you, but you must ask for it, and for good reason.
You must first ask yourself if you're suitably prepared to enter the "gentle craft of Masonry"... to become a brother in the world's most exclusive fraternal order. Few men are intellectually or spiritually prepared to understand or appreciate even the more apparent meanings of Masonry.
Do you reflect on the nature of man's existence and your obligations to God, your family, and yourself?
If such ethical and moral questions hold little interest for you, then you will gain little benefit from the teachings of the Craft. But if you seek a more meaningful quality of life-and the spirit of charity and good fellowship which flow from it- then Freemasonry has much to offer.
We want you to know what we believe, how we act, and what we do... and, the, should you become a Mason, to be proud to be our Brother and to participate in our work. Only those who desire membership because of their favorable impression of us should seek a petition.
222 Taunton Ave.,
East Providence, RI 02914
P: (401) 435-4650
2nd Entrance, 116 Long St
Warwick, RI 02886
P: (401) 51-0284